  
Land Divine?
We should treat the Israeli-Palestinian dispute as we would any other
By John Piper
How should bible-believing Christians align themselves in the
Jewish-Palestinian conflict? There are biblical reasons for
treating both sides with compassionate public justice in the same
way that disputes should be settled between nations generally.
In other words, the Bible does not teach us to be partial today to
Israel or to the Palestinians because either has a special divine
status. Israel has a unique place in God's plans, but this status
does not warrant a claim, at the present time, to divine
prerogatives.
Israel was chosen by God from all the peoples of the world to
be the focus of special blessing in the history of redemption
which climaxed in Jesus Christ, the Messiah. "The Lord your
God has chosen you to be a people for His treasured possession,
out of all the peoples who are on the face of the earth"
(Deuteronomy 7:6).
Moreover, God promised to Israel the presently disputed land
from the time of Abraham onward. "This is the land of which I
swore to Abraham, to Isaac, and to Jacob, 'I will give it to your
offspring'" (Deuteronomy 34:4).
But neither of these biblical facts leads necessarily to the
endorsement of present-day Israel as the rightful possessor of all
the disputed land. Israel may have such a right. And she may
not. But that decision is not based on divine privilege. Why?
First, a non-covenant-keeping people does not have a divine
right to the present possession of the land of promise. Both the
experience of divine blessing and the habitation of the land are
conditional on Israel's keeping the covenant God made with her.
Thus God said to Israel, "If you will indeed obey My voice and
keep My covenant, you shall be My treasured possession among
all peoples" (Exodus 19:5). Israel has no warrant to a present
experience of divine privilege when she is not keeping covenant
with God.
More than once Israel was denied the experience of her divine
right to the land (not the final right itself) when she broke
covenant with God. For example, when Israel languished in
captivity in Babylon, Daniel prayed, "O Lord ... we have sinned
and done wrong.... To You, O Lord, belongs righteousness, but
to us open shame ... to all Israel ... in all the lands to which
You have driven them, because of the treachery that they have
committed against You" (Daniel 9:4-7; see Psalm 78:54-61).
Israel has no divine right to be in the land of promise when she
is breaking the covenant of promise.
This does not mean that other nations have the right to molest
her. She still has human rights among nations even in those
seasons when she forfeits her divine right. Nations that gloated
over her divine discipline were punished by God (Isaiah
10:5-13).
Secondly, Israel as a whole today rejects her Messiah, Jesus
Christ, God's Son. This is the ultimate act of covenant-breaking
with God. God promised that to Israel "a Son is given; and the
government shall be upon His shoulder, and His name shall be
called Wonderful Counselor, Mighty God, Everlasting Father,
Prince of Peace" (Isaiah 9:6-7). But with tears this Prince of
Peace looked out over Jerusalem and said, "Would that you ...
had known on this day the things that make for peace! ... You
did not know the time of your visitation" (Luke 19:42-44).
When the builders rejected the beautiful Cornerstone, Jesus said,
"The kingdom of God will be taken away from you and given
to a people producing its fruits" (Matthew 21:43). He
explained, "Many will come from east and west and recline at
table with Abraham ... while the sons of the kingdom will be
thrown into the outer darkness" (Matthew 8:11-12).
God has saving purposes for ethnic Israel (Romans 11:25-26).
But for now most of the people are at enmity with God in
rejecting the gospel of Jesus their Messiah (Romans 11:28). God
has expanded His saving work to embrace all peoples (including
Palestinians) who will trust His Son and depend on His death
and resurrection for salvation. "Is God the God of Jews only? Is
He not the God of Gentiles also? ... He will justify the
circumcised by faith and the uncircumcised through faith"
(Romans 3:29-30).
The Christian plea in the Middle East to Palestinians and Jews
is: "Believe in the Lord Jesus, and you will be saved" (Acts
16:31). And until that great day when both Jewish and Gentile
followers of King Jesus inherit the earth (not just the land),
without lifting sword or gun, the rights of nations should be
decided by the principles of compassionate and public justice,
not claims to national divine right or status.
Copyright (c) 2002 World Magazine.
Used with permission.
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Updated: 14 July 2002
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